I woke up on New Year's Day with this tune in my head, the solution to a puzzle I'd been working on for a few days. This year, our congregation is doing the important work of discerning the place and extent in our liturgy for expansive language . If you don't wanna click away, here's a primer: You'll likely have noticed that most of our language for God--the first person of the Trinity, that is, the creator/director/protector of the universe--is decidedly masculine. Meanwhile we, or at least many of us, don't actually have any deeply-held beliefs that God is male. The first person of the Trinity isn't even human, after all, and every facet of "fatherhood" that we apply in that metaphor is something that mothers do as well. It's all a bit of harmless fun, until you realize that Christian conceptions of God have influenced society just as much as society ever influenced that metaphorical language in the first place. As Mary Daly famously ...